【原创翻译】泰瑞尔之书+PDF版下载

Nephalem_Lsj

太棒了，辛苦！感谢分享，坐等~

三千里

养肥了再看。。。。确实不错，楼主厉害

最爱欧阳了

厉害.

xaerox

这个必须顶，玩游戏玩到你这样也够猛了，我虽然能看懂，但也没想着翻译一下。你太厉害了，佩服的五体投地

欢乐转转转

好贴，给跪了！！！！！！

sxmtot

我挺想加入楼主的，可惜最近在准备考试。。。

囧灰的joker

Recorded History

已载史料

Circa - 2300 Anno Kehjistani - The Dawn of Civilization

大约在公元前2300年 卡基斯坦尼 历 – 文明的曙光

Recovered tablets, pottery fragments, and otherartifacts indicate that writing, art, and science had by this time become anintegral part of humanity’s culture. The majority of scholars, myself included,agree that this date marks the rise of the first great human civilization. Thiskingdom was known as Kehjan (now modern-day Kehjistan).

在复原石碑、陶器碎片、和其他工艺品的著作中表明，那时的艺术和科学已成为人类文化中的一个组成部分了。包括我在内的大多数学者均认可这一时期，是第一个伟大人类文明崛起的标志。这个王国被称之为凯吉安 （既是今日的卡吉斯坦）。

Circa – 2200 Anno Kehjistani – Formation of the Mage Clans

大约在公元前2200年 卡基斯坦尼 历 – 法师部族的形成

Records show that the cultures around Kehjanformalized the study of the arcane sciences. This in turn led to the formationand growth of numerous mage clans.
  How many ofthese clans existed remains something of a mystery, but it should be noted thatthe Vizjerei would make the largest impact on history in the centuries to come.This clan’s school of thought revolved around the arts of conjuring, summoning,and communing with spirits.

根据记录表明，围绕着凯吉安文明，形成一股对秘法学科的学习热潮。这必然促进了众多法师部族的成长和形成。
究竟有多少法师部族存在过至今仍然是个迷，但应该指出的是，维兹耶雷部族对之后的百年历史产生了巨大的影响。这支部族主要是围绕着以魔法艺术、召唤法术和精神交融为主的思想流派。

Circa – 2100 Anno Kehjistani – Ascendancy of the Mage Clans

大约在公元前2100年 卡基斯坦尼 历 – 法师部族的盛行

The increasingly powerful mage clans became afixture in Kehjan’s government. An organization composed of members from eachof the major clans – the Al’ Raqish, or Mage Council – was formed to rulealongside the kingdom’s monarchy and trade guilds.

日趋强盛的法师部族成为凯吉安政府不可或缺的组织。从各大部族的优秀成员中组成一个稳定的组织：名为阿尔.让奇施，或称法师议会。该组织形成与王国和商业协会共掌大权的局面。

-1992 Anno Kehjistani – Sanctuary Revealed

公元前1992年 卡吉斯坦尼 历 – 圣休亚瑞的曝光

Overcome with frustration and rage at the loss ofhis family, a little-known Vizjerei sorcerer named Jere Harash summoned thefirst demon into Sanctuary. His fellow mage clan members quickly perfected thisdark art, establishing demonology and the enslavement of Hell’s minions as thebasis of their power.

Ofgreater importance, however, is that Harash’s act alerted the Burning Hells toSanctuary’s existence. It was at this terrible moment when the Prime Evilslearned of mankind and its potential to be used as a weapon against theHeavens. Thereafter, the Lords of the Burning Hells began formulating a deviousplan to corrupt humanity.

  Mark this date well, dear reader. Nearly allthings that come afterward are, at least in some small way, a consequence ofHarash’s reckless summoning.

一位鲜为人知名叫杰瑞.哈瑞斯的维兹耶雷部族巫师，在失去其家人平复自己的怒火之后，他召唤了第一个恶魔进入圣休亚瑞。他的巫师同伴很快就完善了这一黑暗之术，通过建立了恶魔学识和奴役地狱仆从奠定了他们的权威。
然而更重要的是，就是因为哈瑞斯的行为使烈焰地狱意识到圣休亚瑞的存在。于是在这糟糕的时刻，当庇尔斯级恶魔了解了人类的潜能，认为可将其用作攻击天堂的利器之后，烈焰地狱的领主们开始制定一份腐化人性的毒计。
  亲爱的读者，牢记这个时间。由于哈瑞斯鲁莽的召唤，铸成因恶小而为之的种种恶果。

-1880 Anno Kehjistani – The Temple of the Triune

公元前1880年 卡基斯坦尼 历 - 三合教的寺庙

The influence of Prime Evils pervaded the lands ofKehjan through a seemingly noble organization: the Temple of the Triune. Thiscult was based on the worship of three benevolent deities (who, in fact, wereactually the three Prime Evils in subtle guises). The Triune posited thatthrough selfless worship and devotion, the cult’s wondrous deities couldimprove life. In time, the religion’s numbers swelled.

庇尔斯级恶魔通过一个看似高尚的组织，污染了整个凯吉安之地：这个组织名为三合教。这个邪教是基于对三个仁善之神的崇拜（事实上，其实是由三个庇尔斯级恶魔巧妙伪装成的神）。三合教通过忘我的崇拜和忠诚，并施以神奇的法术使信徒的愿望得以仙灵，随着时间的推移，信教者的人数逐渐壮大起来。

-1820 Anno Kehjistani – The Veiled Prophet and Cathedral oflight

公元前1820年 卡基斯坦尼 历 – 蒙面先知与光明大教堂

Inarius, assuming the identity of a figure named theProphet, emerged to combat the Triune’s burgeoning influence. To do so, heformed a separate faith called the Cathedral of Light. This religion wasfounded on the tenets of tolerance, cooperation, and unity.
  In time,both the Cathedral of Light and the Triune achieved immense influence over thepeople of Kehjan.

伊纳瑞斯，化身成一位名叫先知的人，去打击三合教日益兴盛的影响力。为此，他创建了另一个名为光明大教堂的教派。这是一个基于宽容、合作和团结为基本信条的教派。
随着时间的推移，无论是光明大教堂还是三合教都对凯吉安的民众产生了巨大的影响。

-1809 Anno Kehjistani – The Sin War

公元前1809年 卡基斯坦尼 历 – 原罪之战

An ideological battle between the followers of theTriune and the Cathedral of Light erupted, polarizing Kehjani society. So beganwhat is known as the Sin War.
  Understandthat this was no mere religious struggle. The entire conflict was a proxy warbetween the Prime Evils and Inarius for the very souls of mankind.

Unbeknownstto either the Prime Evils or Inarius, the demoness Lilith had returned toSanctuary to protect her children from the Triune and the Cathedral of Light.She awakened the nephalem powers in a man named Uldyssian ul-Diomed, who wenton to do the same for other humans. These individuals-called the edyrem-wagedwar against the Triune and the Cathedral of Light, for they saw bothorganizations as the source of Kehjan’s strife.

  These battleproved catastrophic, drawing armies from the Burning Hells and the High Heavensto the mortal world. Uldyssian unleashed the full fury of his might, drivingback the invading armies of angels and demons. But in doing so, he alsorealized that the untamed nephalem energies were threatening to destroy theworld. So it was that he sacrificed his life to re-attune the Worldstone,thereby ridding humans of their budding nephalem powers.
  It is vitalto note here that the Heavens deliberated on mankind’s ultimate fate. The finalvote, cast by Archangel Tyrael, is what spared us from extermination. Followingthis, the angels brokered an unlikely truce with the Lords of the Hells. Insummation, both sides agreed that they would not further interfere with thelives of humans.
  The memoriesof the edyrem were then erased, and lies were crafted to hide the truth of thenephalem, angels, and demons from the rest of mankind. But some would remainaware of the dark era that was the Sin War. It is through their stories, passeddown from generation to generation, that we know the truth of this catastrophicconflict.
  What ofLilith? During the war, Inarius had again banished her from Sanctuary. I haveseen no evidence of her return. As for Inarius, the angels gave him to thePrime Evils as part of the pact between Heaven and Hell. It is said he sufferedeternal torment thereafter.

三合教和光明大教堂的信徒爆发了一场意识形态的争斗，凯吉安的社会被两极化了。这就是原罪之战的开端。
要明白这可不仅仅是教派纷争。整个冲突更是庇尔斯级恶魔与伊纳瑞斯代理战争之下，对人类灵魂之间的考验。
庇尔斯级恶魔和伊纳瑞斯都不知道，女恶魔莉莉丝以重返圣休亚瑞，保护她那些来自三合教和光明大教堂的孩子们。她唤醒一个名叫乌迪贤男子体内的涅法雷姆力量，此人还同时唤醒了其他人类。因为这些被称之为艾迪伦的人，目睹了凯吉安冲突的根源来自三合教和光明大教堂，于是便发起了对两教的战争。
这些对抗是灾难性的，从烈焰地狱到高阶天堂的军队纷纷降临到了凡间。乌迪贤报以满腔怒火释放强大的力量，击退了天使与恶魔入侵的军队。但他也意识到失控的涅法雷姆能量将威胁并摧毁整个世界。于是他牺牲了自己的生命从而重新调整了世界之石，将这些还在萌芽阶段的涅法雷姆力量从人类中消除了。
这里要注意的就是天堂对人类最终命运的审判。天使长泰瑞尔最终投出了决定性的一票，让我们得以幸免。在此之后，天使与恶魔领主达成了一个不大可能的休战协定。总而言之，双方都同意他们不再进一步干扰人类的生活了。
艾迪伦的记忆被抹去了，涅法雷姆、天使和恶魔的真相也被剩余来的人类用精心的谎言所掩盖起来。但仍有些人能意识到那个黑暗时代就是原罪之战。正是通过他们代代相传下来的故事，才让我们了解到这个灾难性冲突的真相。
那么莉莉丝呢？战争期间，伊纳瑞斯再次将她逐出了圣休亚瑞。我看不到有她回归的迹象。至于伊纳瑞斯，作为天堂与地狱协议的一部分，天使们将他交给了庇尔斯级恶魔。据说从此之后他遭受了永世的折磨。

-1799 Anno Kehjistani – The Golden Age of Magic

公元前1799年 卡基斯坦尼 历 – 魔法的黄金时代

Believing that the Sin War was merely a clash offaiths, the majority of Kehjan’s populace turned away from religion. Indeed,the people even went so far as to rename Kehjan to Kehjistan as a means todistance themselves from the terrible conflict.
  More andmore, the people looked to the mage clans for guidance, for they had alwaysplaced reason and practical research above all else. A golden age of magic andenlightenment unfolded, an age of wonders unlike anything the world had yetseen.
  Certainmembers of the clans remained aware of the truth behind the Sin War, and rulesand regulations were imposed that strictly forbade the art of demonology.

凯吉安的多数民众相信那场原罪之战，仅仅是信仰之间互相抵触的冲突，便摆脱了宗教信仰。事实上，民众甚至还将凯吉安重新命名为卡吉斯坦，以更名这种方式让自己远离这场可怕的冲突。
而越来越多人期望能得到法师部族的引导，因为他们一直视理性和实践研究高于一切。于是一个朦胧的魔法黄金时代就此展开，可以说这是世上前所未见的时代。
部族的某些成员仍然能意识到原罪之战背后的真相，并制定章法和条例，严禁部族成员涉及恶魔学科的技术。

-264 Anno Kehjistani – Prelude to the Mage Clan Wars

公元前264年 卡基斯坦尼 历 – 法师部族战争的序幕

This golden age waned when the other mage clans cameto a chilling discovery: the Vizjerei sorcerers were continuing the outlawedpractice of demonology. This revelation sparked a series of covert assassinationsand political intrigue aimed at stripping the Vizjerei of their power. Thesemachinations slowly ate away at the heart of the mage clans.

魔法的黄金时代衰退期间，法师部族中发现一件令人不寒而栗的事情：一个维兹耶雷巫师部族还在继续研究非法的恶魔之术。真相败露后为了剥夺维兹耶雷部族的权势，引发了一些系列的秘密暗杀行动和政治阴谋计划，这些阴谋诡计逐渐侵蚀着法师部族的核心精神。

-210 Anno Kehjistani – The Mage Clan Wars

公元前210年 卡基斯坦尼 历 – 法师部族的战争
                                                                                                                       
Following an increase in hostilities between themages, bloodshed erupted in the streets of Kehjistan’s major cities. Thisviolent tide surged into an all-out war pitting the Vizjerei against theirrival clans. It is said that spectacular battles flared across the kingdom asthe era’s preeminent mage unleashed the full fury of their powers against oneanother.

继魔法师之间的敌对行为日益加大，卡吉斯坦主要城市的街道不断爆发流血事件。肆虐的暴力浪潮转为维兹耶雷部族与敌对部族之间的全面战争。双方作为那个时代最杰出的法师，释放冲天怒火的法术掷向对方。据说如星火一般触目惊心的的战斗充斥整个王国。

-203 Anno Kehjistani – Bartuc and Horazon

公元前203年 卡基斯坦尼 历 – 巴特科与赫拉森

Pushed to the brink of annihilation by the otherclans, the Vizjerei unleashed their last desperate weapon: demons. Wielding theminions of Hell, the sorcerers obliterated their enemies, driving them backbehind the walls of the empire’s ancient capital, Viz-jun.
  It was thenthat disaster struck. The Vizjerei’s Ruling Council dismissed one of its mostformidable members, Bartuc, for acts of depravity. This infamous figure, also knownas the Warlord of Blood, turned against his own clan and ignited civil war.
  A terriblebattle ensued between the sundered halves of the Vizjerei clan at the gates ofViz-jun. Bartuc’s brother, Horazon, emerged to strike down his ruthlesssibling. Although he succeeded in vanquishing the Warlord of Blood, the costwas unimaginable. The battle reduced the capital to smoldering rubble, killingtens of thousands in the process.
  So endedthis dark and terrible conflict. So ended the reign of the mage clans. Brokenby the war, they would never again rise to such heights of power and glory.

其他法师部族被推向到毁灭的边缘，维兹耶雷部族释放了他们终极武器：恶魔。运用这些地狱的爪牙，巫师们消灭了他们的敌人，直到将他们驱赶到了古代帝国的首都维兹郡的城墙边上。
就在那时维兹耶雷恶报降临了。有个臭名昭著的人物，他被称之为嗜血军阀-巴特科，因为他恶劣的行经，维兹耶雷执政议会决定将这名极为可怕的成员开除，就此他将敌对苗头指向了自己的部族，并引发了维兹耶雷内战。
就在维兹郡的城门前，维兹耶雷部族化分成两派，接着双方之间就展开了骇人的较量。与巴特科对立的兄弟赫拉森，对他的同袍们进行无情的攻击。虽然他成功的击败了嗜血军阀-巴特科，但所造成的后果不可估量。战役过程中导致数以万计的民众被害，被攻陷的王都也摧毁成了一片废墟。
那么即使终结了这场黑暗而可怕的冲突，即便终结了法师部族的统治时代。但拜这场战争所赐，他们的荣誉和力量将就此永远不再崛起。

snail#3377

好长  对于一个文盲来说 这工程 太庞大

每天一叮的肥猫

好贴留名，以后继续看。

囧灰的joker

0 Anno Kehjistani – Akarat and the Zakarum Faith



公元元年 卡基斯坦尼 历 – 阿卡拉特与萨卡兰姆信仰

The untold death and suffering wrought during theMage Clan Wars pushed mankind away from the arcane sciences. The passage ofcenturies saw humans once again explore faith and religion as a source ofmeaning and purpose. A number of religious figures arose during this era, butthere is one in particular who merits attention: Akarat.
  In themountains of Xiansai, this wandering ascetic saw visions of what he claimed tobe the angel Yaerius. From this encounter, Akarat formulated his ideas aboutthe inner Light within all humans. Every man and woman, he claimed, was boundtogether in a spectrum of cosmic radiance that was the foundation of existenceitself.
  His ideasformed the core tenets of what would become known as the Zakarum faith. Akaratspread his teachings and garnered the support of a small band of followers, butfor the next thousand years, his philosophies would flounder in obscurity.

    在法师部族战争期间造成无数的伤亡与苦痛，迫使人类远离神秘之术。百年变迁以来人类不得再一次审视，自己的信仰与宗教的意义和目的所在。在这个年代中涌现出许多新教派的俊杰，但这里有个特别值得关注的人：阿卡拉特。
    在仙塞的群山之中，这个流浪的苦行僧声称他目睹了显圣的天使亚瑞斯。拜这次巧遇点拨所赐，阿卡拉特阐述了他的想法，便是在众生内心存有圣光。光辉灿烂的宇宙图谱内众生皆在其中，这是万物之根本所在。
他的思想所形成的核心教义就是现在我们知道的萨卡兰姆信仰。阿卡拉特传布他的教义，获得一小撮追随者的支持。但在接下来的千年里，他的哲学理则念无人问津。

964 Anno Kehjistani – The Dark Exile

公元964年 卡基斯坦尼 历 – 黑暗放逐

Believing the Prime Evils had abandoned the EternalConflict in favor of corrupting humanity, the Lesser Evils waged a catastrophicwar against their superiors. The uprising, led by Azmodan and Belial, rockedthe Burning Hells to the core. Following a violent series of engagements, theusurpers banished the Prime Evils to Sanctuary.
  I often wonder how Diablo and his brethrenreacted upon reaching the mortal realm. It is entirely possible that, for atime, they cursed their fates. However, I am of the belief that the Prime Evilsquickly saw their exile as an unexpected and fortuitous chance to corrupt thehearts of mankind. So it was that they began turning brother against brotherand nation against nation, fomenting unrest throughout Kehjistan.

    次级恶魔误以为庇尔斯级恶魔放弃了永恒之战，反而热衷于腐化人性，便对它们的上级发动了一场灾难性战争。由阿兹莫丹和彼列率领叛乱起义军，撼动了烈焰地狱的核心。在一些系列激烈的交战后，篡夺者们将庇尔斯级恶魔放逐到了圣休亚瑞。
    我常常在想，在暗黑破坏神和它的兄弟们降临到凡间时会做出什么反应。有那么一段时间里它们唾弃自己的命运。然而，我相信庇尔斯级恶魔很快就发现它们意外的流亡，却成了一次污染人类心灵的绝佳机会。因此在它们的煽动下兄弟相残，邻国交战，整个卡基斯坦陷入动乱之中。

1004-1010 Anno Kehjistani – The Hunt for the Three

公元1004年至1010年 卡基斯坦尼 历 – 猎捕三恶

Having secretly watched the mortal world forcenturies, Archangel Tyrael learned of the Prime Evils and their machinations.Understand, dear reader, that he did not directly oppose the demons, for hefeared his actions would alert the Heavens to what was transpiring onSanctuary. Tyrael knew that if such an event occurred, the angels might verywell decide to exterminate mankind once and for all. And so Tyrael forged theHoradrim to serve as his hand in the mortal world, a secret order composed ofmembers from the disparate mage clans.
  Tyraelbestowed upon the Horadrim three crystalline soulstones (supposedly cleavedfrom the Worldstone itself). He tasked the great mages with a perilous mission:to hunt down the Prime Evils and imprison them within the recesses of thesoulstones.
  First, themage captured Mephisto in one of Kehjistan’s sprawling urban centers. Thedemon’s Sapphire Soulstone was given to the humble Zakarum order forsafekeeping.
  Next, theHoradrim harried Baal and Diablo across the Twin Seas and into the westernlands. In the deserts of Aranoch, they confronted the Lord of Destruction.Although the mages prevailed against the demon, Baal’s Amber Soulstone was leftshattered.
  The order’sleader, Tal Rasha, selflessly used his own body to contain the Lord ofDestruction’s raging essence. So it was that, with heavy hearts, the Horadrimsealed away their noble leader within a subterranean tomb.
  In the wakeof this tragedy, Jered Cain took leadership of the bruised and battered mages.Together, the Horadrim struck out to imprison the last of the Prime Evils:Diablo.

    悄然注视凡间几个世纪以来，天使长泰瑞尔对庇尔斯级恶魔和他们的阴谋诡计以了然于胸。亲爱的读者，你要知道他是无法公开反对恶魔的，因为他害怕他的举动会提醒天堂圣休亚瑞正在发生什么。泰瑞尔知道一旦事情败露，天使们很有可能会下定决心将人类永远的根除掉。于是，泰瑞尔建立了赫拉迪姆兄弟会来代表他插手凡间的工作。这个秘密教团的成员来自形色各异的法师部族。
    泰瑞尔赐给赫拉迪姆兄弟会三颗灵魂石（据说灵魂石是从世界之石上劈下来的碎片）。他将一个非常危险的任务交付给了这群伟大的法师：对庇尔斯级恶魔穷追到底直到将其囚禁于灵魂石的深处。
第一个落网的是墨菲斯托，法师在卡基斯坦熙攘的城市中心的角落捕获到它的。这个恶魔被封印到蓝色灵魂石内，并交付给谦卑的萨卡兰姆教会进行妥善保管。
    接下来，赫拉迪姆困扰于巴尔和暗黑破坏神已穿越双子海并进入西部之地。在阿拉诺克的沙漠之中，他们遭遇了毁灭之王。虽然法师们击败了恶魔，但巴尔的灵魂石却碎裂了。
    赫拉迪姆的领袖塔.拉夏牺牲自己，用他的肉身包裹住毁灭之王的狂暴。就这样，赫拉迪姆拖着沉重的心情，将他们崇高的领袖关入秘密的地下墓穴里。
    在这场悲剧过后，遍体鳞伤遭受重创的法师：杰瑞德.凯恩接手了这个组织的领导权。同时赫拉迪姆囚禁了最后一个庇尔斯级恶魔：暗黑破坏神。

1017 Anno Kehjistani – The Building of Travincal

公元1017年 卡基斯坦尼 历 – 崔凡克建筑

The Zakarum began constructing Travincal, afortified temple complex in Kurast that would house Mephisto’s wretchedsoulstone. The enormous undertaking brought sudden notoriety to the order andsparked immense interest in Zakarum teaching. Indeed, in a matter of months,throngs of Kehjistan’s downtrodden masses flocked to Travincal to lend theiraid. It is rumored that the temple’s construction was finished in just over ayear.
  Inhindsight, it is easy to see why interest in the faith took hold so quickly.Corruption and intolerance had eaten away at the foundations of society, andthe common folk found inspiration and hope in the Zakarum’s tenets ofself-empowerment and equality.

    为了妥善囚禁墨菲斯托肮脏的灵魂石，萨卡兰姆教义开始兴建崔凡克，这是一座错综复杂的寺庙建筑群，位于库拉斯特腹地内。当时这项伟业使教宗一夜走俏，民众也对萨卡兰姆学说产生了极大的兴趣，而事实上，在接下来短短的几个月里，成千上万在卡基斯坦受压迫的民众涌向崔凡克去尽他们自己的一份绵薄之力。据传闻寺庙的建筑仅用一年多便建成了。
    事后看来，信仰是多么简单的就抓住人心所向。贪腐和狭隘腐蚀掉了社会的根基，而民众则自寻鼓舞，并期望以争取自我权益和公平为原则的萨卡兰姆教义中得到救赎。

Ps.西方国家的宗教信仰几乎是国之根本，平等互利、自由、契约精神铸就国家的繁荣和稳定，在此段中凯恩所透露出的意识形态似乎便是西方世界的精神文明世界的奠基。

Leosailing

好厉害啊，英文看不下去，只看中文。

真神教一员

工程量很大 楼主加油

囧灰的joker

1019 Anno Kehjistani – The Fall of Diablo

公元1019年 卡基斯坦尼 历 - 暗黑破坏神的陨落

Led by Jere Cain, the Horadrim tracked Diablo to Khandurasand defeated him in a battle that nearly cost them their lives. They buried theLord of Terror’s Crimson Soulstone in a labyrinthine cave system near the riverTalsande. The Horadrim who remained in Khanduras (including Jered) built asmall monastery and a network of catacombs over the burial spot.

    在杰瑞德.凯恩的率领下，赫拉迪姆兄弟会在坎杜拉斯跟踪到了暗黑破坏神，在一场几乎献出他们所有人生命的战斗中击败了它。他们将恐惧之王的绯红色灵魂石深埋在塔桑德河畔附近一座如迷宫般错综复杂的洞穴之内。赫拉迪姆留守在了坎杜拉斯（包括杰瑞德在内），并在埋葬点竖立起一间小修道院，其中打造出一座如织网般的地下墓穴。

1025 Anno kehjistani – The Founding of Tristram

公元1025年 卡基斯坦尼 历 – 崔斯特姆的兴建

The Horadrim in Khanduras settled the land neartheir monastery and founded the quaint village of Tristram. In the years thatfollowed, the town attracted farmers and settlers from the surrounding region.

    赫拉迪姆定居在坎杜拉斯了，在他们的修道院附近的土地上建立起一座古朴雅致的小镇：崔斯特姆。在随后的几年之中，周边地域的农夫和移民慕名来到小镇定居。

1042 Anno Kehjistani – Rise of the Zakarum Church

公元1042年 卡基斯坦尼 历 – 萨卡兰姆教宗的崛起

Despite the capture of the Prime Evils, Kehjistanisociety remained in a dire state, plagued by famine and disease. Commonersincreasingly viewed the ruling elite as the cause of their ills. Rebellion waspoised to tear the empire asunder.
  It was atthis critical point that a new Kehjistani emperor, Tassara, converted to the populist(and increasingly influential) Zakarum faith. In doing so, he gained theadoration of the masses and strengthened his hold over the region.
  Zakarumbecame the dominant religion in Kehjistan. The empire’s capital was moved fromancient Viz-jun to Kurast. Tassara worked to codify the faith’s beliefs andelect the first Que-Hegan-the highest divine authority of the religion. At thisdate we begin to see records describing Zakarum in terms of an organized andstructured church.
  Over thenext three years, Tassara’s budding popularity was overshadowed by that of hischildhood friend: the famous military general and zealous Zakarum convertRakkis. After defeating a group of renegade nobles who sought to overthrow thechurch, the general became a legend among the masses. It is said that Rakkisused his burgeoning influence to replace government officials with Zakarumarchbishops, thereby upsetting the balance of power in the region.

    尽管已经囚禁了庇尔斯级恶魔，卡基斯坦社会仍然处于动荡之中，倍受饥荒和疾病的困扰。民众开始看清统治阶层才是社会弊病的根源。帝国即将被叛乱崩土瓦解。
    就在这一关键时刻，卡基斯坦登基一位新国王塔萨拉，改革为平民主义为纲领的萨卡兰姆信仰（这使其逐具影响力）。良政之下，他获得了民众的爱戴也巩固了他在卡基斯坦的统治。
    萨卡兰姆成为卡基斯坦的宗教主体。并从库拉斯特迁都到了古城的维兹郡。塔萨拉把萨卡兰姆信仰编成法典，并册封第一代魁-黑钢为教宗最高神权祭祀人员。从这一时期开始，对这个有组织有纪律的萨卡兰姆的描述才开始有记载。
    在接下的三年里，塔萨拉的声望刚有些起色，便被他童年的伙伴笼罩上一层阴影：名声在外的军事大将兼转信萨卡兰姆教宗的狂热信徒-拉基斯。在挫败一群统治阶层的变节者并对推翻宗教当政者之后，将军在民众心中成为一个传奇。据称拉基斯运用他名望弹劾掉在萨卡兰姆大主教中的政府官员，从而打破卡基斯坦的独权天枰。

1045 Anno Kehjistani – Rakkis and the Western Campaign

公元1045年 卡基斯坦尼 历 – 拉基斯和西征

Wary of Rakkis’s growing popularity, Emperor Tassaradispatched the general on a grand mission to spread the Zakarum faith to theuntamed lands of the west. Once the general and his most loyal forces had gone,the emperor secured his dominion over Kehjistan.

    担心拉基斯威名远扬，国王塔萨拉派给将军一桩伟大的使命，将萨卡兰姆信仰远播至西方蛮荒之地。一旦将军和他忠诚的军团复命后，国王便能紧紧抓牢了卡基斯坦的大权。

1045 Anno Kehjistani – The Crusaders and the EasternCampaign

公元1045年 卡基斯坦尼 历 – 圣教军与东征

Around the time Rakkis departed Kehjistan, a clericby the name of Akkhan forged an order known as the crusaders. He sent them on amission to the east to seek out a means (however it manifested) to purify theZakarum faith. The impetus for this campaign stemmed from Akkhan’s belief thatthe church had strayed from the original teachings of Akarat.

    拉基斯在离开卡基斯坦那段时间前后，一位名叫阿克罕的教士创建一支名叫圣教军的部队。他派遣圣教军去往东方寻找一份含义，来执行净化萨卡兰姆信仰的任务。这次远征的根本动力是来自于阿克罕所深信的教宗以远远偏离了阿卡拉特最初的教导。

1060 Anno Kehjistani – The Founding of Westmarch

公元1060年 卡基斯坦尼 历 – 威斯马屈的兴建

After years of warring with the scattered tribes andcivilizations of the west, Rakkis ended his journey by founding Westmarch andbecoming its king. This nation was so named in honor of the general’s long andarduous campaign.

    经过多年与西方文明国和分散部族的征战，拉基斯建立国家威斯马屈，并自立为王结束了他的征途。这个国家的命名是为了纪念将军漫长而又艰苦的西征。

1080-1100 Anno Kehjistani – The Passing of the Horadrim

公元1080至1100年 卡基斯坦尼 历 – 赫拉迪姆的消逝

All records indicate that around this time theHoradric monastery was abandoned and left to ruin. Tristram, however, continuedto prosper, although it would always remain a small settlement. Generations oftownsfolk would live and die there, completely unaware of the Crimson Soulstoneburied beneath them.
  By 1100, theHoradrim’s activities in other parts of the world had ceased. It appears thatthe order, with no quests left to undertake, had at last dissolved and fadedinto legend.
                                                            
    所有的记载显示，在这个时间前后，赫拉迪克修道院已被遗弃并随后变为废墟。崔斯特姆镇并未受其影响而仍持续繁荣发展，但始终保持着小镇的规模。镇民在几代人迎来送往中，却完全没有意识到他们脚下埋藏着的绯红色灵魂石。
    截止到1100年，除崔斯特姆外，所有在世界上的赫拉迪姆教派的活动行迹都已终止。看来教派因无任务可执行而最终解散消逝成为历史的传奇。

1150 Anno Kehjistani – The Zakarum Reformation

公元1150年 卡基斯坦尼 历 – 萨卡兰姆宗教变革

A bold now Que-Hegan, Zebulon I, initiated asweeping reformation of the Zakarum Church. Rumor has it he did so inspired byvisions from Akarat himself. Zebulon urged the faith to align with its moreascetic and humble origins. This act was well received by the people, and itsparked a surge in independent worship, secularism, and mysticism.
  Note,however, that the orthodox archbishops of the Zakarum High Council viewed thisturn of events as a grievous erosion of the church’s power. Regardless, theywere unable to stop the tide of change due to Zebulon’s revered status withcommoners.

    这一时刻的魁-黑钢祭祀希伯来爱，开始对萨卡兰姆教宗进行彻底改革。据传言他这么做的启发是来自阿卡拉特的显圣。希伯来号召教宗进行改革，回归信仰本源，增强苦行和谦卑之心。这一良政颇受民众的推崇，并且还激发信仰自由、政教分离和玄学之术的浪潮。
    但是，要注意的是，萨卡兰姆的高阶议会正统大主教视这一变革严重削弱了教宗的权力，不管怎么说，他们都无力阻止变革的潮流，和希伯来在民众心中的威望。

1202 Anno Kehjistani – The date ofDeckard Cain’s birth.

公元1202年卡基斯坦尼历 – 迪卡德.凯恩于次年诞生

1225 Anno Kehjistani – The Zakarum Inquisition

公元1225年 卡基斯坦尼 历 – 萨卡兰姆的异端审判

With the ascension of Que-Hegan Karamat, the ZakarumHigh Council fulfilled its long-sought goal to unravel Zebulon I’sreformations. The archbishops manipulated the church’s new leader intolaunching a strict system of worship that imposed harsh punishments onnonconformists. Missionary work took on increasingly martial overtones.
  This, dearreader, all culminated in the heinous Zakarum Inquisition. The church purgedvarious sects of the faith and brutally suppressed other religions, such asSkatsim.

    萨卡拉姆高阶议会长远目标就是解决希伯来爱的宗教变革。随着魁.黑钢另一位祭祀克拉玛依地位的飞速提升，大主教们利用教宗新领袖发起严格的崇拜体制，对非本教者进行残酷的惩罚。宣教方式透出渐强的军事色彩。
    亲爱的读者，所有调查记述都显示出萨卡兰姆教义那些令人发指的行径。教宗肃清各种异党教派并惨遭的镇压，例如：史卡辛教。

1247 Anno Kehjistani – Order of Paladins

公元1247年 卡基斯坦尼 历 – 圣骑士的使命

Unwilling to continue the inquisition’s terrible methods,a group of Zakarum paladins broke away from the church. They vowed that theirnew Order of Paladins would protect the innocent and fight the corruption thatdarkened the once-brilliant heart of their religion. These rebels ventured intowestern lands to begin their noble campaign.

    不愿成为肃清异教的工具，一批圣骑士脱离了萨卡兰姆教宗。发誓他们这些圣骑士的新使命是锄强扶弱，并对抗他们曾经那神圣而现已堕落的黑暗教宗。这些起义军只身进入西方之地展开他们的正义之征。

1258 Anno Kehjistani – The Crowning of King Leoric

公元1258年 卡基斯坦尼 历 – 李奥瑞克国王的加冕

At the behest of the Zakarum High Council, theKehjistani lord Leoric set out to govern the land of Khanduras. This decision,it seems, was due in large part to the urgings of a powerful archbishop namedLazarus.
  Theever-dutiful Leoric traveled to Khanduras and declared himself its king. Heconverted Tristram into the region’s capital and even transformed the crumblingHoradric monastery into a glorious Zakarum cathedral.
  It is vitalto note that Lazarus accompanied Leoric on this journey. Upon arriving inTristram, the archbishop secretly released Diablo from imprisonment. Indeed, itappears that this had been the archbishop’s goal all along. I believe he wasunder Mephisto’s influence before setting out for Tristram, where he then beganto serve Diablo.
  Once freed,Diablo subtly attempted to Leoric without success. I believe this occurred overa number of years, for Tristram experienced a period of peace and tranquilityunder its new king. Eventually, however, the Lord of Terror began strippingaway at the king’s sanity, sending the noble ruler into the depths of madness.

    在萨卡兰姆高阶议会的授意下，卡吉斯坦的李奥瑞克勋爵准备奔赴坎杜拉斯地域进行执政统治。而这一决定很大程度上是来自位重权高的拉扎鲁斯大主教的说服。
    尽忠职守的李奥瑞克不远千里来到了坎杜拉斯，并在此地称王。他将崔斯特姆立为王都，甚至还将破败不堪的赫拉迪姆修道院修整一新，改为华丽的萨卡兰姆大教堂。
    请注意，拉扎鲁斯协同李奥瑞克也一起来到了这里。抵达崔斯特姆后，大主教便暗地里将禁锢的暗黑破坏神释放了。可以说，这是大主教蓄谋已久的目标。我相信他是在墨菲斯托的影响下才锁定崔斯特姆的，以便他能在那里服侍暗黑破坏神了。
    刚被释放出来的暗黑破坏神便试图占有李奥瑞克的灵魂，但却失败了。我相信这种腐化随后持续了好几年，因为在这位新国王的统治下，崔斯特姆经历了几年平静祥和的日子。但最终，恐惧之王还是逼疯了国王的理智，将高尚的统治者推入了疯狂的深渊。

dfslb319

{:13_448:}

明月清风_sk

厉害啊厉害。。